Canberra Bubble

Image John Tiedemann

A change in the air reminds me of twenty minutes lost,

alert to the waltz a virtuous murmuration of starlings gave.

A fabulous swirling smoke of beating, iridescent wings, and assuring cries.

The ubiquitous birds hopping after insects, rising as one mass from the lawn

that evening became a swoosh, a concert, a dance rising and falling, a twisting

and turning of synchronised swimming on the fluid

broiling air. A smoke curling above the dark tree-line their flight of fancy.

Currently, a vicious parliament rings to a decade of got-you’s.

The debate, a pixilated landscape of noise

swirling through digital platforms, flying upward

toward a vector of warbling publishers

to meet more misdirection and gaslighting.

Media gathers there, for debate curling over

and through sensibility, yet loses nothing

of the awful, fascinating, and ceaseless filibuster

of truth lived by half the population denied a roost,

swooping toward a light shining upon raw truth,

now a boisterous law of prevailing opinion circles Canberra .

A wrecking ball of justice might just smash the Canberra Bubble this term.


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Maxine Beneba Clarke and 3 others followRay Martin@Raymartin55This will be the first Australian Government brought down by women. Deservedly so. #auspol8:05 PM · Mar 10, 2021·Twitter for iPhone

The answer to the question.

Detail Taj Mahal

The other day it was very hot. Cook an egg on the roadway hot. It was a day the advice was, “Make sure you get plenty to drink today, it is going to be very hot.” Locals, and their holidaying couch – surfing friends, went to the beach. So many went there it was impossible to park the car within a kilometre of the shore.

Jac asked if I would drive the car to Cosy Corner, and drop everyone off to have a swim – and collect them all in an hour. This I gladly did. I couldn’t think of becoming desiccated on the sand myself. When I returned we saw a man helping his intoxicated partner to somewhere safer to sleep off the alcohol she had consumed. She had taken the radioed message to drink plenty the wrong way.

To find a man lying in the gutter dead drunk was a common sight in the 1950s. Six o’clock closing encouraged people who had worked all day to swill down as much beer as time allowed after work and before six. War babies like me saw this too often when we walked past the overcrowded, noisy pubs. We smelled the beery odour as it filled the air outside. Additionally we heard the rowdy arguments that spilled from the houses when the men returned home.

Janice was the last born in our family and she became one of the cohort called the baby boomers. This was the generation born after the war. They filled the houses. They filled the schools. By the end of the 1960s they entered the adult world, and they filled the jobs.

Their numbers continued to grow and by the mid 1970s they were the dominant crowd.

They had political power and they used it for their own betterment. They were dissatisfied with the status quo. They tore apart the rules of work. People were once promoted on their seniority. They changed that. They argued and got the right to free tertiary education. This time of prosperity meant they pushed for and got many other social benefits and they pushed back on tax and saw that constantly reduced as government liabilities grew in their wake. They didn’t exclude alcohol but they turned to psychedelic drugs, sex and rock- n – roll as their cultural expressions.

Here we are these many years later with the problems their policies have left behind. As the influence of this retiring group reluctantly diminishes a new world order is emerging. It is more terrifying than the influence of beer, and psychedelic drugs.

Throughout the world the world is turning to fundamentalism.

Speaking, as I do, as someone who grew up in a Judea-Christian tradition I can see this drift to fundamentalism plainly. Those familiar with the bible stories of Revelations see the signs of the forecast plagues; earthquakes, floods, fire and famine and have joined churches promoting , The Rapture. Their belief that in speaking in tongues it will deliver them from the perils before the world is their release. They have no need to do anything. God will solve their problems for them.

(If your belief is different you may recognise other fundamentalist traits. I cannot speak knowledgeably about them. All I can see is that is what has happened, particularly in the last half decade, is a right turn to fundamentalism.)

In my three articles – Time to set things right – I highlighted just three areas where I see capitalism has let us down. (My socialist attitudes on how society would work better if the state provided the services it once did may jar with you. Horribly as soon as people see the world socialist they think communism. (Are you one of those?)

I do not propose that at all. If the state looks after security – military services – other services like water, energy, health, housing for the needy, are just as important. These are the social things it needs to do. To do them it needs cash in the form of taxes to fix thing up.)

Back in 1978 Rod Goode and I introduced a new program in social science to teachers in the Ballarat Region. The course of instruction lasted a week. It was a big ask to get teachers to leave their classrooms for a week of introduction to the course of study. In time we saw all teachers from about 70 schools. In one session , through the week, we touched on the work of Viktor Frankl. I have borrowed this explanation of his work from Andy Forcena quoted in “The worst of all possible worlds” he wrote

In his book Man’s Search for Meaning, the Psychologist Viktor Frankl posits the necessity of meaning for survival. As a survivor of the Nazi concentration camps, he has a unique and first-hand perspective on suffering, horror, and evil. He notes that many of the prisoners who died in the camps (that is, those who weren’t executed outright) had lost all sense of meaning. For them, life was suffering, because they dwelt on their past experiences in the camps rather than cultivating a sense of hope for the future. Given their experiences, who could blame them for this? Frankl claims that he survived the camps because he stayed oriented towards the future, finding meaning in hope for a better tomorrow. This future-oriented outlook is inherent in all of the world’s major religions, whether the heaven of Christianity or the Noble Eightfold Path as a means to ceasing craving in Buddhism.

In my mind we have a choice. We can remain hopeful or despairing. I think it best to remain hopeful and not to give into fundamentalism. The world certainly has some intractable problems but they will not solved by fear or hatred.

I think it is best to turn to the philosophers. Like the major religions Frankl posits, they teach us not to fear and not to hate but to reason. We also have to keep our eyes and ears open and test whether we are getting fake news.

Thank you. Please take the opportunity to comment and give me a chance to broaden my mind.

Tell me I have got it wrong

Grounded Boeing planes

Today Boeing acknowledged that it had made mistakes with its MAX 737 aeroplanes. It transpires after two crashes. they were quick to blame the deceased pilots for errors they made. Now they accept they were due to the company itself underperforming. It was forced to make this announcement when their planes were grounded – literally for months. In those months the reputational damage has almost sent the company to the wall. The announcement is expected to give the company time to reverse its fortune but great damage has been done.


If this company was alone it would be shocking. I am not a shareholder in Boeing, but likely as not you might be. If you have superannuation you might indirectly have an interest in this and many hundreds of other companies. I have a small shareholding in some companies, and is in my interest the shares do well. This is the lot of retirees. We all want the biggest return we can get from whatever money we have put aside, yet I believe, none of us want the companies we are invested in to cause harm.

Perhaps the reason they do is the understanding directors have a moral duty to put the interests of the shareholders first. However if directors do this without consideration of the social responsibility their companies have then they are complicit in the destruction of their community and need to be held to account. How else can the Fair Work Ombudsman have collected fines of over $200 million in the last twelve months from other unscrupulous companies?

(The story of industrial relations in Australia is long and tortuous but it is worth reading. However it is too difficult to weave into this simple essay – of how greed now determines action.)

I have worked for the government, and I have worked for major corporations. When I was working I wanted (my) business to succeed. I still want business to succeed today. Despite this when it comes to business I am totally lost as to what has happened to institutions the community once implicitly trusted. ( I no longer trust business to do the right thing, and I have learned governments put the interests of business petitioners before voters.)

What has happened with Boeing might just be a blip, but when multiplied by all the other blips in business, as it is practised today, it becomes a flood of bad practice. In Australia we are working through the damage a Royal Commission into Banking has uncovered. The right wing government we have, argued for years an inquiry was not going to find anything. It could all be corrected by regulation they said. In the end to appease the middle ground they were forced to agree to one. Since the Royal Commission they have had to limp along through the embarrassing findings against banks and recognise its worth and condemn the businesses they said poised no difficulty.

The banking royal commission is a big sign all is not well. Despite this the government believes, when big business does well everyone does well. Their argument is the profits earned by business will flow through the economy to the meekest of workers if it is unregulated.

Regulation today is a bad word, and yet it was once considered necessary because it harmonised the world we knew. When I paid attention in my Economics class we were told the government worked for its populace. It provided housing for the homeless. It provided water and power. It played a significant part in communications. We had the Postmaster General Office – from that service we got telephone and mail. Government regulated the price of basic food including milk and bread. The opposite view is “ let the market decide” and it gives no thought about basic human needs.

Wage theft

You don’t have to be an economist to see things are broken. The news that one of our largest companies Woolworths Ltd has underpaid workers, perhaps $300 million over nine years, is hot on the heels of the news a couple of celebrated chefs have been caught doing the same thing for $7 million and $10 million. The argument used is they were too busy to understand the complex employment rules.

I can go on and reference Seven Eleven, Retail Food Group, and even the Australian Broadcast Commission itself has failed in the same way. Each claims the underpayment to their workforce was an unprecedented error. Surprisingly the underpayments were as a result of accounting mistakes. Not so astonishingly no major company appears to have made an error of magnitude where mistakes have lead to overpayment.

With the demise of the unions we have seen a casualisation of the work force. When companies chose executives without life experience, staff are seen as a cost of production. When that happens the contract between labour and production is broken. Loyalty unrewarded means a loss of pride in staff output. Work becomes a means to an end to employer and staff. Jobs are lost. People are under employed and those that are not can have their work terminated simply by falling off the work roster – especially if they cannot work whenever it suits the employer.

Surprisingly the world has returned to the inequalities of the period the Austin women, especially those books of Jane and Honore de Balzac, as they wrote about in the early eighthteenth century. Their world was a period where wealth was concentrated in the hands of few. Since the end of WW11 the spread of wealth has reduced. Today less than 1% of the people on earth control almost half of all the wealth. In reverse – about 70% of the global population have less than $10,000 in assets. Is it any wonder the Panama Papers uncovered so many people and companies hiding their wealth from regulators rather than do the correct thing and pay taxes?

At the time of the Austin’s and Balzac the country of Wales produced Robert Owen. He was an industrialist with extreme wealth, yet he understood if he improved the lives of his workers it would not cost him but reward him. He started schools for his workers. He built a model town. (It stands today as New Lanark in Scotland.) This model town showed wealth was best spent on improving the lives of people. (His is a life worth understanding.)

The first fifth of the twenty-first century is gone. The world needs a new Robert Owen much more than it needs weapons and nationalism. It is my belief wealth is not wrong but it would be better if it reverted to the state at the end of life. Inherited wealth is a curse to mankind because the beneficiaries lose. What they lose is an understanding of the equality of mankind.

I have had my say. I will remain ignorant there are other sides to my statements if you do not tell me. Write a few words and explain where I have got it wrong. I will thank you.